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                                                        Through a moving meditation practice called Qigong

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How to Start A Class in a Prison, Jail, etc...

Posted on July 17, 2016 at 8:00 PM Comments comments (0)

How to Start a T’ai Chi Chih Class at a Correctional Facility

 

First, make an appointment with the person in charge of Programs, usually called the Programs Officer or Resource Director.

 

Bring with you:

 

1. A “Statement of Purpose,” simply stating why you want to bring T’ai Chi Chih into this facility, how it will benefit the inmates and the institution, and how the class will be run (a sample is attached). You will attach to that statement, a brochure and/or handout describing T'ai Chi Chih in detail, including a link to the website, and reference to it being part of an international community. (A sample brochure and flyer are also attached).

 

2. A copy of the textbook and sample handouts you might use.

 

3. A sample of the music you would use. It's preferable that it be a manufactured copy, rather than something you've compiled on your own.

 

4. A copy of your T'ai Chi Chih Teacher Accreditation Certificate, and if you have it, a resume showing how long you've been teaching and where, including references and/or letters of recommendation, or testimonials from previous students.

 

6. Copies of research, articles and testimonials, demonstrating the benefits of teaching meditation in prisons and jails. (See list of resources).

 

5. A copy of your insurance certificate (they probably won’t need it, but it demonstrates professionalism).

 

Here is a list of possible questions to ask:

 

1. Would the prison be open to the idea of my teaching T'ai Chi Chih inside of their facility?

 

2. If they don’t have space, ask whether they can put you in touch with some existing programs, so that you might attach yourself to them and bring your class in that way.

 

Refer to your flyer, and emphasize that:

 

- It is completely non-violent in nature.

- It decreases feelings of depression, anger and aggression.

- It is accessible to inmates with mobility challenges.

- There is a textbook to support study of the practice.

 

(If they sound open to the idea, you could proceed with more questions)

 

2. What kind of space would be available? (Requires at least an arm's length of space between students.)

 

 

 

3. Is there an application I need to fill out? Screenings? Will I receive a visitor’s pass or other kind of pass?

 

 

 

4. What kind of training would I need to have? When and how soon would I receive it? (They will likely hold Orientations every few months).

 

 

5. Do I need to have a sponsor/supervisor in the prison? Will I need an escort into and out of the facility? (In jails and small prisons, probably not on either account, in a large prison, most likely yes on both accounts).

 

 

6. Will I have any supervision in the classroom? (I don’t have any at Folsom)

 

 

7. Will I wear an alarm of any kind? (I do at Folsom)

 

 

8. What is the dress code? What colors are forbidden?

 

 

9. What days/times are available? When can I begin? (Will depend on next training)

 

 

10. Am I allowed to bring in educational materials, like books, handouts and folders to keep their handouts in? Do I need for them to be cleared prior to my bringing them in?

 

 

11. Is there something I can play meditative music on during class?

 

 

 

What We Wish We'd Been Told Before Going Into Prisons

Posted on July 17, 2016 at 7:55 PM Comments comments (0)

WHAT WE WISH WE HAD BEEN TOLD WHEN FIRST GOING INTO PRISONS

(Advice from some Quaker women volunteers who are old prison hands, to new women volunteers,

Quakers and others)

1. Prison is, to you, a foreign country. As in any foreign country, it is wise to be quiet, observe,

listen, learn the language and identify the values of the prison culture before advancing too

many strong opinions or taking any drastic action.

2. Don’t be afraid to define yourself clearly. You are not required to be all things to all people

at all times, nor to live up (or down) to any stereotype (including the one about the sainted

Quaker lady). You are entitled, more over, to define for yourself and for others what you

choose to be or not to be, do or not to do. This will take some time, but you should be aware

of the need to do it, from the beginning of your prison visiting. Even after you have clearly

defined yourself, expect to be tested, again and again, in many ways, including sexually,

morally, and religiously. Eventually, however, if you are firm in sticking to your definition of

yourself, others will adjust to it.

3. Expect to meet many tremendous and valuable people in prison. Expect also to meet some

champion manipulators. Do not be surprised if these sometimes turn out to be one and the

same person. Manipulation is a form of survival for the powerless (a fact that women,

historically, have had ample cause to know).

4. Especially at first, you will find it helpful, as soon as possible after your prison visits, to

share with a trusted woman friend the feelings generated by the prison experience. It is a rare

woman who does not experience anger, fear, pain, outrage, wonder, and other strong

emotions upon contact with the prison environment. These feelings, shared, can lead to much

that is constructive and rewarding. Unshared, they can lead to emotional burnout and illconsidered

actions. The need to share them, therefore, never ceases.

5. Expect to feel an unfamiliar, very heady and very addictive “super star” feeling, especially at

first. It may arise from sexuality in a deprived environment, from the unfamiliar real power

to help the helpless, or other sources. Do not let it go to your head. Remember that you will

be constantly tested and probed by prisoners and staff alike, and that no leading lady’s image

can survive the footlights forever. If your mascara runs in the heat, remember to be real.

6. It is possible that you will feel alienated, after prison visiting, from other people who have

not shared and do not understand this experience, and from the society that produced and

maintains the prisons. It is a difficult ministry, but a ministry nonetheless, to share the

experience and the light that you have in this area of darkness.

7. Expect to find in prisons all the corruption and evils of society, as well as all the goodness of

human nature—both magnified larger than life. Therefore, resist the temptation to:

a) Romanticize the prisoner. If his being caged does not necessarily make him a

monster, neither does it necessarily make him a saint. To assume otherwise is always

inaccurate, usually patronizing, and sometimes dangerous.

b) Condemn the prison staff as brutes. Many of them are good people trying to do a hard

and thankless job well. Perhaps almost all of them entered the prison system initially

with the intention to do good as they saw it. And they are as vulnerable to being hurt

by the system as anyone else.

8. Keep your eyes, ears, and gut feelings open to the possibility of allies on the prison staff. At

the same time, do not be too trusting. The objective of a prison, after all, is total control of all

people crossing its threshold. The nature of a prison is to make it easy for its staff to be

hurtful but difficult to be helpful.

9. Expect to be lied to by everybody—prisoners, staff, administrators, other volunteers, and

even colleagues working with you in volunteer programs or prison ministries. Some of the

untruth is unconscious; it is never the less untrue. On the other hand, do not go overboard and

expect, everybody to lie to you all of the time. There is also honor among both the “thieves”

and the “virtuous.” Therefore:

10. Learn to “trust your gut” and heed it. Develop your awareness. Go cautiously at first;

awareness comes with experience. The initial prison experience might be frightening of

itself. If you have stuck with it long enough for this to wear off, and you find yourself afraid

of a given person, chances are that he or she may be dangerous to you. If you feel resentful at

demands being made on you, you may well be being hustled. Trust these feelings, act on

them, and don’t feel guilty about them. If after initial exposure you find yourself fearful of

the prison environment, you should not continue to go into prisons. This work is not for

everyone, and there is also a ministry in serving as a support, for other friends who are active

in it.

11. Do not under ANY circumstances bring, ANY contraband into the prison, no matter how

innocent the contraband may seem or how stupid the rule against it. For instance, a bandana

or any piece of cloth that is non-prison issue may be used to make a handle for a home-made

“shiv;”’ herb tea may be used to hide drugs’ and the introduction of any prohibited article by

a volunteer is a misdemeanor at least, and may subject that volunteer both to criminal

prosecution, if caught, and to subsequent blackmail.

12. As for rules in general, expect to find some that seem unnecessarily silly, unjust, or

oppressive. Do not be afraid to protest them, to higher authority if necessary, and to try to get

them changed; but never try to simply disobey them. Disobedience may have effects that you

cannot anticipate, and will certainly put you in a position from which it will be that much

more difficult for you to bring about change.

13. Expect that continued exposure to prisons may bring on negative feelings such as emotional

numbness, helplessness, a feeling of inadequacy or of being overwhelmed. Prisons are

destructive environments, and if you do not have a supportive community, dealing with them

will burn you out.

14. It is essential, therefore, that you find a community that will offer you a safe place to vent

your real feelings and to discuss your real problems, without fear of judgment or

condemnation. At the same time, that community must love you enough to reach out to bring

you back when you stray onto dangerous or unproductive by-paths. A Quaker Meeting at its

best is such a community. The Oversight Committee of a prison Meeting exists, among other

things, to provide such a community for the friends inside and outside, worshipping in the

prison. If you do not have such a community (and a Quaker Meeting at its less-than-best may

not offer it), then you must seek out such a community or build one for yourself.

15. Expect to be sexually turned on some time early in your prison work. Almost nobody escapes

this experience, from beautiful and innocent young girls to happily married (or widowed)

matrons of a certain age; not to mention single women, divorcees, engaged women, gay men,

and those who have foresworn all such relationships and feelings. When this happens to you,

it may possibly be the beginning of something that may mature into a viable relationship in

time. But it is also possible that other and less romantic but more powerful elements enter

into it. When it happens to you, don’t panic and don’t go overboard. Examine yourself to see

whether the feeling does not contain one or more of the following elements:

a) The sexual deprivation of prison life creates an electrical charge in the very air when

a woman enters into his environment—a charge that no woman can fail to respond to

or at least to feel.

b) The balance of power between free women and imprisoned men. One of the few

milieus in our society where a woman is more powerful than a man is in the prison

situation, where the woman is free and the man is a prisoner. As men have long

known, but women frequently do not realize, the possession of power is a sexual turnon.

Indeed, women have had so little experience of the phenomenon, that they may

not recognize the sexual overtones of power and may mistake it for love.

c) The inaccessibility of the man of a normal everyday relationship. This allows both

parties to fantasize but commits neither to live with the results of a relationship in the

real world. As long as one of them is locked up, the parties are, in a sense, safe from

each other. The dark side of this is that you may be exploiting another person without

being aware you are doing so by projecting your fantasies and your needs on him or

her as a promise that in the real world you cannot or will not keep. Experience shows

that neither sex is guiltless of this kind of exploitation. When you are seized by this

strong emotion, whatever it turns out to be—give yourself plenty of time and room to

find out what it actually is before you act on it. Hang in there, and you may get over

it. Or hang in there, and you may find that the fantasy does not fit the reality. Or hang

in there, and let the relationship mature into something worth having, if it will.

16. Do not be surprised if you become overly preoccupied with an individual prisoner. Romantic

attraction is only one of the roots of such preoccupation. Others are compassion, admiration

for a strong personality or a valuable talent, or a sense of perceived injustice. Try to keep a

balance and not invest all of your valuable energy in one person where there is so much need

in others also.

17. Prisons have proved that people do not learn very much from punishment. Quaker (and

human) experience proves that they frequently do learn from example. What you do in

prison, therefore, is more important than what you say there. Quakers acting religiously as

ministers in prison meetings should always be mindful that our being true to the manner of

Friends is far more eloquent than our preaching about it. It is especially important in prison

work not to make promises that can’t or won’t be kept. A broken promise to a caged and

powerless person is even more painful than in normal life, and it is an act of cruelty. Even

worse, it will further disable the person from learning to trust, and since trust is essential for

integration into a community, a broken promise may further alienate and destroy the victim.

18. It is important always to remember that we stand for Quaker values and Quaker process

based on consensus, non-violence, truth, and a reverence for God in the individual. These

values are not likely to be found in prison guidelines for volunteers. They nevertheless are

the most valuable thing we have to offer to the prison and the world, and we should never

allow them to be compromised, no matter how strong the pressure is to do so.

 

TO SEE OURSELVES AS OTHERS SEE US

Brainstorming of Perceptions of Women Friends in the Prison Environment

As Seen by Prison Admin’s and Staff

“Bleeding Hearts”

Naïve and over-emotional

An unwelcome responsibility and nuisance to security staff

Security risk because of sexuality and naiveté, capable of provoking violence

Potential careers of contraband

Guilty of causing discontent by promising more than we can give

A threat to existing power arrangements; destabilizing

Deliberately disruptive; amateur lawyers’ political information carriers; legal and political activists.

Arrogant, know-it-alls; believe ourselves to be superior and better educated

Some see us as radicals/traitors/revolutionaries/gays/Communist and other “bogey women”

Some even question whether we are a religious group or a plot to overthrow the Government

Some see us as a public relations asset

Some see us as a calming influence, and therefore an asset

Some see our attempts to control

Some are resentful because we’re seen as the “good guys” and they as the “bad guys.” This is made worse when we align our selves with prisoners and manifesthostility to guards and other prison personnel.

Some see us as looking for a husband, a lover, or sexual excitement; losers with men on the outside

Willing to throw away our lives on prisoners; traitors to our class/race/ whatever

 

 

As seen by Prisoners

Willing suckers

Bleeding hearts

Rich, well connected; powerful (more than we are)

Religious fanatics

Post-women and writers of letters to the Governor

Parole tickets

Support system for their families

Competition that can be used to spur their girlfriends or families to greater efforts on their behalf

Obligatory martyrs to their needs (or, if we decline to be this “bad Quakers” and hypocrites)

“Commie weirdoes,” Radicals, revolutionaries, lesbians

Neurotics; bored women with endless time

Sexual targets or objects

Man-hungry; hung up on caged men

Troublemakers

Naïve

Sexual teases

Over-romanticized “good women”

Link to different realities

Sole link to outside

Some want religion from us

Some values us as people they need not be tough with

Some try hard to understand what we

bring

Some see us as people to protect

Some feel we are people with whom they can feel some power

Others see us as acting as Lady Bountiful and resent our rubbing their noses in their own powerlessness

In sum we are seen as sluts or saints, no middle ground.